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All
right, I'll admit it. I am one of those people who, despite being
'over' the Olympics before they even began, have found myself watching
more of the coverage than I had anticipated. Of course we have all
been repeatedly urged by SOCOG to buy tickets for this "once in
a lifetime" "opportunity", being duly warned that to miss it would
be something we'd regret for the rest of our lives. Despite - or
perhaps because of - these appeals to discourses of 'being there,'
I have become interested in Sydney viewers' consumption of the free-to-air
television coverage, in particular the way that the Olympics broadcast
has brought viewers out into public spaces. One of the products
of this consumption has been to engender a different order
of experience from that normally enjoyed before the television,
which I will suggest is evident in the particular engagements with
television during the period, as well as the (frequently social)
contexts in which the broadcast is viewed. |
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The
Games are made for television. Indeed, it could be argued that they
are even more a televisual event than a live one. Ruth Ritchie,
one of Fairfax's television commentators, said as much in her column
last Saturday:
I had really good seats for the opening ceremony and
I was at the pool last Saturday night. Sorry. I was close enough
to smell that lone horseman as he thundered into the stadium.
I could nearly touch Betty Cuthbert and Raelene Boyle and I was
right there when Nikki Webster flew through the air like Tinkerbell
in a sundress.
I Aussie-Aussie-Aussie, oi-oi-oi-ed through the breaking of
five world records, Ian Thorpe's 400m gold and the best race
anyone has ever seen, the 100m freestyle relay. I tell you this,
not to make you spew with envy, but to confess to missing out
on some of the most thrilling television of all time, by actually
being there (Ritchie).
Though Ritchie's 'confession' inverts the scale on which such matters
are generally ordered - whereby 'being there' is considered preferable
to watching it on TV - this should not be taken to indicate that
the prestige of presence is waning. As a rhetorical ploy, it allows
her to trade on this prestige (of having 'been there') while simultaneously
turning the discussion to television. The question is not whether
watching the Olympics on television is as good as being there, though
it is interesting to note that large screens are used even within
the stadium to give spectators a (televised) feel for what is going
on, with close-up shots of athletes' faces and edited, narrated
footage of past finals and the like. Rather, what is interesting
is the way that the coverage of these Olympics has fostered new
types of televisual engagement, turning spectators into participants.
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The
penetration of the Olympics television coverage has been quite extraordinary.
There have been televisions on in venues where they have never been
seen before (other than perhaps for that one day of the year, the
Melbourne Cup), certainly spaces where the television has never
been on for two weeks straight. A friend has told of being drawn
to watch finals at the shopping centre and of diners turning their
chairs to better see, during a meal at a moderately upmarket restaurant.
And this is not to mention the 'City Live' sites, where huge screens
have been erected especially for the Games, for people to go and
watch the competition and catch the various free entertainment and
performances that are also on at these sites. To walk into a public
space and not find a set blaring out the current standings has become
the exception. |
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While
much of the Channel Seven coverage has focussed heavily on Australian
competitors, capitalising on the patriotic potential of winning
moments, it is not these aspects which concern me here. I am more
interested in how the reception of the Olympic broadcast challenges
a number of widespread assumptions about television - its individualistic
focus, the alleged passivity and presumed anti-social nature of
watching television. John Docker addresses these assumptions, finding
both continuities and discontinuities between television and Mikhail
Bakhtin's account of carnival. He writes,
It's undoubtedly true that in the twentieth century
a great deal of popular culture has left the public street and
marketplace, where it enjoyed itself for centuries, well into
the nineteenth century, and proceeded indoors, into the cinema
and then the living room featuring the TV set. Such change can
(however) be exaggerated… (Docker, 275)
Docker argues that television is in fact quite a participatory medium,
with many popular shows gaining a degree of interaction which differs
from a medium such as film. During the two week sporting blitz of
the Olympics, this participation and interaction are rendered larger
than ever, as viewers crowd around televisions in closed off streets,
parks and other public spaces, enjoying the emotional highs and
lows in a more communal fashion than would otherwise be the case,
and (speaking for myself) engaging with the action onscreen to a
greater extent than in everyday televisual interactions. |
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Of
course not everyone is interested. But the coverage has been seductive
- even for non-sports fans - always providing something more. It
has a certain endless quality to it: as soon as one event is over,
there's another and another to get involved in. The awareness that
the events are happening close by seems to make viewing more compulsive,
almost irrespective of event, because audiences know it is happening
locally and (at least supposed to be) happening now. Though certain
races have been heavily promoted as the times to tune in
- the 'must sees' so far including the men's 1500m swimming final,
for the much vaunted contest between Kieren Perkins and Grant Hackett,
and Cathy Freeman's 400m run - the willingness to get involved has
been evident across most sports, as I discovered when another friend
offered me her ticket to the athletics last Saturday: I totally
underestimated just how excited a crowd could get about the hammer-throw. |
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There
has definitely been a sense of occasion amongst the crowds in the
city the last week and a half, though this also seems to have been
edged with a degree of uncertainty regarding just what the
occasion means and how it should be celebrated. In this context,
the big screens at the 'City Live' sites - the communal television
hubs of Sydney at the moment - have provided a focal point for a
social, Games 'experience'. Just as I thought I was beginning to
tire of the swimming last week, I got caught up in the action at
Belmore Park, where a thousand or more people were seated before
such a screen gearing up to watch finals. It was extraordinary not
so much because of the outcomes of the events, but for the bizarre
fact that so many total strangers were watching television together
in a park. During the swimming it felt like a mini United Nations
(or at least the First World contingent thereof): as competitors
were progressively introduced, various sections of the crowd would
erupt, with cheers, whistles, flag-waving and applause. First the
Dutch, then the Americans, Japanese, and some Swedes over the far
side. Of course, being a home crowd there was a huge roar whenever
an Australian came anywhere near a camera. But there was also a
depth to the crowd that thankfully exceeded the inevitable chorus
of "Aussie Aussie Aussie…"; a spatial sense of different
national supporters, tangible evidence that this really was an international
meet, at which not everyone was barracking for the same team. But
this makes it all sound very serious, when it wasn't. Support wasn't
just reserved for winners, everyone got a clap. And mostly, people
were there to have a good time, to show support but also to generally
carry on and get carried away, enjoying the freedom to spontaneously
yahoo at the tele, wave their hands, clap and be involved. |
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The
enthusiasm was infectious. As I watched various matches and races
later in the week at home, I found myself verbally willing teams
and competitors on, exclaiming out loud at skilful hockey manoeuvres
and dirty water-polo tactics alike. Though I frequently talk to
the television, it generally pertains to gaping holes in news broadcasts,
or sending up the stupid questions some journalists ask. Though
I'll never become a sports lover, the burst of Olympic fever has
meant that I no longer feel quite so stupid or self-conscious getting
sucked in during intense sporting moments. Indeed, I was somewhat
dismayed at how remote the action all seemed by comparison on my
one trip to the stadium: it was not just that my seat was way up
in the 'nosebleeds,' but that there was less of a feel of
involvement amongst that crowd than the one in my local Italian
pizzeria where I'd left off eating my pizza at the waiter's behest
to watch Australia win gold in the men's relay, along with the rest
of the patrons. |
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Summarising the objections of those who could not see the point
in his project comparing twentieth-century popular culture with
carnival in early modern Europe, Docker writes,
Carnival, my interlocutors would observe, took place
in the streets, squares, marketplaces of a past era, it was made
by the people themselves for themselves, whereas television, I
surely didn't need reminding, was made for people by large media
companies, and was received by people in their private homes,
a feature of twentieth-century society, where they could be spectators
only, with no possibility of participating, and where they were
obviously cut off from their fellow viewers. They could not be
part of the sensuous body of carnival, of a collective festive
experience…(273-4)
Perhaps someone had better tell that to the revellers intent on
enjoying the rest of the week's competition.
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References
Ritchie, Ruth. "Memories on a loop for life," The Sydney Morning
Herald. 23 September 2000.
Docker, John. Postmodernism and Popular Culture: A Cultural
History. Cambridge, New York, Melbourne: Cambridge UP, 1994.
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Citation
reference for this article
MLA style:
Melanie Swalwell. "‘Outing’ TV in the Olympic City" M/C Reviews
18 Oct. 2000. [your date of access] <http://www.api-network.com/mc/reviews/features/olympic/swalwell.html>.
Chicago style:
Melanie Swalwell, "‘Outing’ TV in the Olympic City," M/C Reviews
18 Oct. 2000, <http://www.api-network.com/mc/reviews/features/olympic/swalwell.html>
([your date of access]).
APA style:
Melanie Swalwell. (2000) ‘Outing’ TV in the Olympic City. M/C
Reviews 18 Oct. 2000. <http://www.api-network.com/mc/reviews/features/olympic/swalwell.html>
([your date of access]).
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